POOJA SCHUDULE
Sabarimala Pooja Timings
| Monthly Pooja | Time (IST) |
|---|---|
| Morning Timings | |
| Temple Opening | 5:00 AM |
| Nirmalya Darshanam | 5:05 AM |
| Ganapathi Homam | 5:30 AM |
| Neyyabhishekam | 5:30 AM - 11:00 AM |
| Usha Pooja | 7:30 AM |
| Udayasthamana Pooja | |
| Panchavadyam Kalasa Pooja | |
| Kalabham Ezhunnalathu | |
| Ucha Pooja | 12:30 PM |
| Temple Closing | 1:00 PM |
| Evening Timings | |
| Temple Opening | 4:00 PM |
| Deeparadhana | 6:30 PM |
| Padi Pooja | From 6:45 PM |
| Pushpabhishekam | From 7:00 PM |
| Athazha Pooja | From 9:15 PM |
| Harivarasanam | From 9:45 PM |
| Temple Closing | 10:00 PM |
Neyyabhishekam
Neyyabhishekam is the most significant offering to Lord Ayyappa. This sacred ritual involves the use of a ghee-filled coconut and begins at 5:00 AM, continuing until Ucha Pooja (1:00 PM). After having darshan of Lord Ayyappa and the upa-prathistas, groups of Ayyappa pilgrims, under the guidance of a Guru Swamy (the most senior pilgrim), prepare a viri—a sheet spread on the ground—to collect and arrange the ghee-filled coconuts.
Following a ritual bath at Bhasmakkulam (the pond behind the Sannidhanam), the team leader, usually the Guru Swamy, breaks the ghee-filled coconuts and collects the ghee in a vessel to offer at the Sree Kovil (sanctum sanctorum).
After performing Neyyabhishekam, the priest returns a portion of the consecrated ghee to the devotee as prasadam. For those who do not bring a ghee-filled coconut, the Devaswom Board provides an option to obtain Adiyashistam Neyyu.
Symbolically, the ghee represents the human soul (jeevatma), which merges with the Supreme Being (paramatma) through this sacred offering. Once the ghee is removed, the empty coconut represents the lifeless body (jadam), which is why it is subsequently offered into the Aazhi, the sacred fire pit in front of the temple.
Following a ritual bath at Bhasmakkulam (the pond behind the Sannidhanam), the team leader, usually the Guru Swamy, breaks the ghee-filled coconuts and collects the ghee in a vessel to offer at the Sree Kovil (sanctum sanctorum).
After performing Neyyabhishekam, the priest returns a portion of the consecrated ghee to the devotee as prasadam. For those who do not bring a ghee-filled coconut, the Devaswom Board provides an option to obtain Adiyashistam Neyyu.
Symbolically, the ghee represents the human soul (jeevatma), which merges with the Supreme Being (paramatma) through this sacred offering. Once the ghee is removed, the empty coconut represents the lifeless body (jadam), which is why it is subsequently offered into the Aazhi, the sacred fire pit in front of the temple.
Padi Pooja
Padi Pooja is the ceremonial worship of the eighteen holy steps (Pathinettampadi). Conducted on select days after the Pushpabhishekam (floral bathing of the idol), the ritual takes place in the evening and is performed by the Tantri, in the presence of the Melsanthi (chief priest).
The elaborate hour-long ritual involves decorating the sacred steps with flowers and silk cloths, lighting traditional lamps on each step, and culminating in the Aarathi, performed by the Tantri.
The elaborate hour-long ritual involves decorating the sacred steps with flowers and silk cloths, lighting traditional lamps on each step, and culminating in the Aarathi, performed by the Tantri.
Udayasthamana Pooja
The term "Udayasthamaya" means from sunrise to sunset, signifying continuous worship throughout the day. The Udayasthamana Pooja is conducted from Nirmalyam (early morning ritual) to Athazha Pooja (night pooja).
In addition to the daily nithya pooja, this offering includes special Archanas and Abhishekams to seek the divine blessings of Bhagavan (the presiding deity) and fulfill devotees' wishes. Among the 18 poojas, 15 are performed before noon, along with 45 Kalasabhishekams.
In addition to the daily nithya pooja, this offering includes special Archanas and Abhishekams to seek the divine blessings of Bhagavan (the presiding deity) and fulfill devotees' wishes. Among the 18 poojas, 15 are performed before noon, along with 45 Kalasabhishekams.
Sahasrakalasam
The Sahasrakalasam is a sacred offering to Sri Dharmashastha (Hariharaputhra), performed according to Tantric Vedas and Agama Shastras. This grand ritual is conducted to invoke divine blessings for the welfare of humanity. It involves consecrating holy Kalasams (sacred pots) made of gold, silver, and copper with sacred elements such as incense, gemstones, and holy waters from the seven seas and sacred rivers.
Ulsavabali
The Ulsava Bali ritual begins with the sounding of Paani, which is believed to invite the Bhoothaganams (celestial attendants of the deity).
This is followed by Ulsava Bali Thooval, where the temple Tantri sprinkles cooked raw rice over the Balikallus (sacred stones dedicated to Bhoothaganams) around the Nalambalam and Balikkalpura. Once the rice is sprinkled over the Saptha Maathrukkal (Seven Divine Mothers), the Thidambu (sacred idol) of the presiding deity is taken out of the Sanctum Sanctorum, allowing devotees to offer prayers.
This ritual is an integral part of the annual festival at the Lord Ayyappa Temple.
This is followed by Ulsava Bali Thooval, where the temple Tantri sprinkles cooked raw rice over the Balikallus (sacred stones dedicated to Bhoothaganams) around the Nalambalam and Balikkalpura. Once the rice is sprinkled over the Saptha Maathrukkal (Seven Divine Mothers), the Thidambu (sacred idol) of the presiding deity is taken out of the Sanctum Sanctorum, allowing devotees to offer prayers.
This ritual is an integral part of the annual festival at the Lord Ayyappa Temple.
Pushpabhishekam
Pushpabhishekam is a sacred ritual in which flowers are showered upon Lord Ayyappa at Sabarimala. The flowers and leaves used in this offering include:
- Tamara (Lotus)
- Jamanthi (Chrysanthemum)
- Arali
- Tulsi (Basil)
- Mulla (Jasmine)
- Kuvalam (Bilva leaves)
Devotees who wish to perform Pushpabhishekam must book in advance, with the offering priced at ₹12,500.
You can book here: onlinetdb.com
Ashtabhishekam
Ashtabhishekam is one of the most important offerings at Sabarimala. It involves performing eight sacred ablutions using the following substances:
- Vibhuti (sacred ash)
- Milk
- Honey
- Panchamrutam (a mixture of five sacred ingredients)
- Tender coconut water
- Sandalwood paste (Chandanam)
- Rosewater (Panineer)
- Pure water
(Note: The ingredients for Ashtabhishekam may vary between different Hindu temples.)
Kalabhabhishekam
Kalabhabhishekam is a highly significant special pooja performed to enhance the Chaithanya (spiritual energy) of the deity.
The ritual begins with the Tantri conducting the Kalabhakalasa Pooja at the Nalambalam, in the presence of the Melsanthi. The final phase, Kalabhakalasabhishekam, involves the pouring of sandalwood paste over the idol of Lord Ayyappa. This occurs during the Ucha Pooja, following a grand procession carrying a golden urn filled with sandalwood paste around the Sree Kovil.
The ritual begins with the Tantri conducting the Kalabhakalasa Pooja at the Nalambalam, in the presence of the Melsanthi. The final phase, Kalabhakalasabhishekam, involves the pouring of sandalwood paste over the idol of Lord Ayyappa. This occurs during the Ucha Pooja, following a grand procession carrying a golden urn filled with sandalwood paste around the Sree Kovil.
Laksharchana
The term "Laksharchana" is derived from "Laksha" (100,000) and "Archana" (chanting and glorifying the divine name). This sacred practice involves the collective recitation of Lord Ayyappa's name in the form of a Mantra.
The Tantri, assisted by the Melsanthi and other priests, conducts the Laksharchana at the Sannidhanam. The concluding ritual, known as Brahmakalasam, is then taken in procession to the Sanctum Sanctorum, where it is offered as an Abhishekam before the Ucha Pooja.
The Tantri, assisted by the Melsanthi and other priests, conducts the Laksharchana at the Sannidhanam. The concluding ritual, known as Brahmakalasam, is then taken in procession to the Sanctum Sanctorum, where it is offered as an Abhishekam before the Ucha Pooja.